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Theologian
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Philosopher
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May 29, 1874
British
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Theologian
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Philosopher
&
Author
May 29, 1874
But when first the two black dragons sprang out of the fog upon the small clerk, they had merely the effect of all miracles – they changed the universe. He discovered the fact that all romantics know – that adventures happen on dull days, and not on sunny ones. When the cord of monotony is stretched most tight, it it breaks with a sound like song.
G.K. Chesterton
Nothing, again, could be more prosaic and impenetrable than the domestic energies of Miss Diana Duke. But Innocent had somehow blundered on the discovery that her thrifty dressmaking went with a considerable feminine care for dress--the one feminine thing that had never failed her solitary self-respect. In consequence Smith pestered her with a theory (which he really seemed to take seriously) that ladies might combine economy with magnificence if they would draw light chalk patterns on a plain dress and then dust them off again. He set up "Smith's Lightning Dressmaking Company," with two screens, a cardboard placard, and box of bright soft crayons; and Miss Diana actually threw him an abandoned black overall or working dress on which to exercise the talents of a modiste. He promptly produced for her a garment aflame with red and gold sunflowers; she held it up an instant to her shoulders, and looked like an empress. And Arthur Inglewood, some hours afterwards cleaning his bicycle (with his usual air of being inextricably hidden in it), glanced up; and his hot face grew hotter, for Diana stood laughing for one flash in the doorway, and her dark robe was rich with the green and purple of great decorative peacocks, like a secret garden in the "Arabian Nights." A pang too swift to be named pain or pleasure went through his heart like an old-world rapier. He remembered how pretty he thought her years ago, when he was ready to fall in love with anybody; but it was like remembering a worship of some Babylonian princess in some previous existence. At his next glimpse of her (and he caught himself awaiting it) the purple and green chalk was dusted off, and she went by quickly in her working clothes.
G.K. Chesterton
And an even stronger example of Mr. Wells's indifference to the human psychology can be found in his cosmopolitanism, the abolition in his Utopia of all patriotic boundaries. He says in his innocent way that Utopia must be a world-state, or else people might make war on it. It does not seem to occur to him that, for a good many of us, if it were a world-state we should still make war on it to the end of the world. For if we admit that there must be varieties in art or opinion what sense is there in thinking there will not be varieties in government? The fact is very simple. Unless you are going deliberately to prevent a thing being good, you cannot prevent it being worth fighting for. It is impossible to prevent a possible conflict of civilizations, because it is impossible to prevent a possible conflict between ideals. If there were no longer our modern strife between nations, there would only be a strife between Utopias. For the highest thing does not tend to union only; the highest thing, tends also to differentiation. You can often get men to fight for the union; but you can never prevent them from fighting also for the differentiation. This variety in the highest thing is the meaning of the fierce patriotism, the fierce nationalism of the great European civilization. It is also, incidentally, the meaning of the doctrine of the Trinity.
G.K. Chesterton
...this clumsy collision of two very impatient forms of ignorance was known as the quarrel of Science and Religion.
G.K. Chesterton
The one created thing which we cannot look at is the one thing in the light of which we look at everything. Like the sun at noonday, mysticism explains everything else by the blaze of its own victorious invisibility. Detached intellectualism is (in the exact sense of a popular phrase) all moonshine; for it is light without heat, and it is secondary light, reflected from a dead world. But the Greeks were right when they made Apollo the god both of imagination and of sanity; for he was both the patron of poetry and the patron of healing. Of necessary dogmas and a special creed I shall speak later. But that transcendentalism by which all men live has primarily much the position of the sun in the sky. We are conscious of it as of a kind of splendid confusion; it is something both shining and shapeless, at once a blaze and a blur. But the circle of the moon is as clear and unmistakable, as recurrent and inevitable, as the circle of Euclid on a blackboard. For the moon is utterly reasonable; and the moon is the mother of lunatics and has given to them all her name.
G.K. Chesterton
Every trace of the passionate plumage of the cloudy sunset had been swept away, and a naked moon stood in a naked sky. The moon was so strong and full, that (by a paradox often to be noticed) it seemed like a weaker sun. It gave, not the sense of bright moonshine, but rather of a dead daylight.
G.K. Chesterton
That God should allow good people to be as bestially stupid as that--rose against me like a towering blasphemy.
G.K. Chesterton
It is now certain that the public does know. It is not so certain that the public does care.
G.K. Chesterton
Life is indeed terribly complicated—to a man who has lost his principles.
G.K. Chesterton
The materialist is sure that history has been simply and solely a chain of causation, just as the [lunatic] is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts.
G.K. Chesterton
I said to him, "Shall I tell you where the men are who believe most in themselves? For I can tell you. I know of men who believe in themselves more colossally than Napoleon or Caesar. I know where flames the fixed star of certainty and success. I can guide you to the thrones of the Super-men. The men who really believe in themselves are all in lunatic asylums.
G.K. Chesterton
Virtue is not the absence of vices or the avoidance of moral dangers; virtue is a vivid and separate thing, like pain or a particular smell. Mercy does not mean not being cruel or sparing people revenge or punishment; it means a plain and positive thing like the sun, which one has either seen or not see
G.K. Chesterton
A man treats his own faults as original sin and supposes them scattered everywhere with the seed of Adam. He supposes that men have then added their own foreign vices to the solid and simple foundation of his own private vices. It would astound him to realize that they have actually, by their strange erratic path, avoided his vices as well as his virtues.
G.K. Chesterton
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered...it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.
G.K. Chesterton
Men invent new ideals because they dare not attempt old ideals. They look forward with enthusiasm, because they are afraid to look back.
G.K. Chesterton
We men and women are all in the same boat, upon a stormy sea. We owe to each other a terrible and tragic loyalty.
G.K. Chesterton
The AristocratThe Devil is a gentleman, and asks you down to stayAt his little place at What'sitsname (it isn't far away).They say the sport is splendid; there is always something new,And fairy scenes, and fearful feats that none but he can do;He can shoot the feathered cherubs if they fly on the estate,Or fish for Father Neptune with the mermaids for a bait;He scaled amid the staggering stars that precipice, the sky,And blew his trumpet above heaven, and got by masteryThe starry crown of God Himself, and shoved it on the shelf;But the Devil is a gentleman, and doesn't brag himself.O blind your eyes and break your heart and hack your hand away,And lose your love and shave your head; but do not go to stayAt the little place in What'sitsname where folks are rich and clever;The golden and the goodly house, where things grow worse for ever;There are things you need not know of, though you live and die in vain,There are souls more sick of pleasure than you are sick of pain;There is a game of April Fool that's played behind its door,Where the fool remains for ever and the April comes no more,Where the splendour of the daylight grows drearier than the dark,And life droops like a vulture that once was such a lark:And that is the Blue Devil that once was the Blue Bird;For the Devil is a gentleman, and doesn't keep his word.
G.K. Chesterton
Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon.
G.K. Chesterton
The man who cannot believe his senses, and the man who cannot believe anything else, are both insane, but their insanity is proved not by any error in their argument, but by the manifest mistake of their whole lives. They have both locked themselves up in two boxes, painted inside with the sun and stars; they are both unable to get out, the one into the health and happiness of heaven, the other even into the health and happiness of the earth.
G.K. Chesterton
The man who said, "Blessed is he that expecteth nothing, for he shall not be disappointed," put the eulogy quite inadequately and even falsely. The truth "Blessed is he that expecteth nothing, for he shall be gloriously surprised." The man who expects nothing sees redder roses than common men can see, and greener grass, and a more startling sun. Blessed is he that expecteth nothing, for he shall possess the cities and the mountains; blessed is the meek, for he shall inhereit the earth. Until we realize that things might not be we cannot realize that things are.
G.K. Chesterton
He felt the full warmth of that pleasure from which the proud shut themselves out; the pleasure which not only goes with humiliation, but which almost is humiliation. Men who have escaped death by a hair have it, and men whose love is returned by a woman unexpectedly, and men whose sins are forgiven them. Everything his eye fell on it feasted on, not aesthetically, but with a plain, jolly appetite as of a boy eating buns. He relished the squareness of the houses; he liked their clean angles as if he had just cut them with a knife. The lit squares of the shop windows excited him as the young are excited by the lit stage of some promising pantomime. He happened to see in one shop which projected with a bulging bravery on to the pavement some square tins of potted meat, and it seemed like a hint of a hundred hilarious high teas in a hundred streets of the world. He was, perhaps, the happiest of all the children of men. For in that unendurable instant when he hung, half slipping, to the ball of St. Paul's, the whole universe had been destroyed and re-created.
G.K. Chesterton
The real difference between Francis and Dominic, which is no discredit to either of them, is that Dominic did happen to be confronted with a huge campaign for the conversion of heretics, while Francis had only the more subtle task of the conversion of human beings.
G.K. Chesterton
There is such a thing as a small and cramped eternity. You may see it in many modern religions
G.K. Chesterton
His soul swayed in a vertigo of moral indecision. He had only to snap the thread of a rash vow made to a villainous society, and all his life could be as open and sunny as the square beneath him. He had, on the other other hand, only to keep his antiquated honour, and be delivered inch by inch into the power of this great enemy of mankind, whose very intellect was a torture-chamber. Whenever he looked down into the square he saw the comfortable policeman, a pillar of common sense and common order. Whenever he looked back at the breakfast-table he saw the President still quietly studying him with big, unbearable eyes.
G.K. Chesterton
Perhaps we are both doing what we think right. But what we think right is so damned different that there can be nothing between us in the way of concession. There is nothing possible between us but honor and death.
G.K. Chesterton
Family is the theatre of the spiritual drama, the place where things happen, especially the things that matter.
G.K. Chesterton
The moment sex ceases to be a servant it becomes a tyrant.
G.K. Chesterton
You say grace before meals. I say grace before I dip the pen in the ink.
G.K. Chesterton
The author challenges how much sanctity has to do with sameness, as he says saints are as different from each other as those in any group -- even murderers.
G.K. Chesterton
If Innocent is happy, it is because he is innocent. If he can defy the conventions, it is just because he can keep the commandments. It is just because he does not want to kill but to excite to life that a pistol is still as exciting to him as it is to a schoolboy. It is just because he does not want to steal, because he does not covet his neighbour's goods, that he has captured the trick (oh, how we all long for it!), the trick of coveting his own goods. It is just because he does not want to commit adultery that he achieves the romance of sex; it is just because he loves one wife that he has a hundred honeymoons.
G.K. Chesterton
No,' said Gould, with an unusual and convincing gravity; 'I do not believe that being perfectly good in all respects would make a man merry.' 'Well,' said Michael quietly, 'will you tell me one thing? Which of us has ever tried it?
G.K. Chesterton
All habits are bad habits. (...) Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
G.K. Chesterton
The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman. But the materialist's world is quite simple and solid, just as the madman is quite sure he is sane.
G.K. Chesterton
Be careful how you suggest things to me. For there is in me a madness which goes beyond martyrdom, the madness of an utterly idle man.
G.K. Chesterton
There nearly always is a method in madness.
G.K. Chesterton
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
G.K. Chesterton
All ceremony depends on symbol; and all symbols have been vulgarized and made stale by the commercial conditions of our time...Of all these faded and falsified symbols, the most melancholy example is the ancient symbol of the flame. In every civilized age and country, it has been a natural thing to talk of some great festival on which "the town was illuminated." There is no meaning nowadays in saying the town was illuminated...The whole town is illuminated already, but not for noble things. It is illuminated solely to insist on the immense importance of trivial and material things, blazoned from motives entirely mercenary...It has not destroyed the difference between light and darkness, but it has allowed the lesser light to put out the greater...Our streets are in a permanent dazzle, and our minds in a permanent darkness.
G.K. Chesterton
A puddle repeats infinity, and is full of light; nevertheless, if analyzed objectively, a puddle is a piece of dirty water spread very thin on mud.
G.K. Chesterton
At the back of our brains, so to speak, there was a forgotten blaze or burst of astonishment at our own existence. The object of the artistic and spiritual life was to dig for this submerged sunrise of wonder.
G.K. Chesterton
He is a man, I think," he said, "who cares for nothing but a joke. He is a dangerous man."Lambert laughed in the act of lifting some macaroni to his mouth."Dangerous!" he said. "You don't know little Quin, sir!""Every man is dangerous," said the old man, without moving, "Who cares only for one thing. I was once dangerous myself.
G.K. Chesterton
The wise man will follow a star, low and large and fierce in the heavens, but the nearer he comes to it the smaller and smaller it will grow,till he finds it the humble lantern over some little inn or stable. Not till we know the high things shall we know how lowly they are.
G.K. Chesterton
In dealing with the arrogant asserter of doubt, it is not the right method to tell him to stop doubting. It is rather the right method to tell him to go on doubting , to doubt a little more, to doubt every day newer and wilder things in the universe, until at last, by some strange enlightenment, he may begin to doubt himself.
G.K. Chesterton
It is really not so repulsive to see the poor asking for money as to see the rich asking for more money. And advertisement is the rich asking for more money.
G.K. Chesterton
Until we realize that things might not be we cannot realize that things are.
G.K. Chesterton
A real problem only occurs when there are admittedly disadvantages in all courses that can be pursued. If it is discovered just before a fashionable wedding that the Bishop is locked up in the coal-cellar, that is not a problem. It is obvious to anyone but an extreme anti-clerical or practical joker that the Bishop must be let out of the coal-cellar. But suppose the Bishop has been locked up in the wine-cellar, and from the obscure noises, sounds as of song and dance, etc., it is guessed that he has indiscreetly tested the vintages round him; then indeed we may properly say that there has arisen a problem; for upon the one hand, it is awkward to keep the wedding waiting, while, upon the other, any hasty opening of the door might mean an episcopal rush and scenes of the most unforeseen description.
G.K. Chesterton
How can it be a large career to tell other people's children about the Rule of Three, and a small career to tell one's own children about the universe? How can it be broad to be the same thing to everyone, and narrow to be everything to someone? No. A woman's function is laborious, but because it is gigantic, not because it is minute. I will pity Mrs. Jones for the hugeness of her task; I will never pity her for its smallness.
G.K. Chesterton
To be Queen Elizabeth within a definite area, deciding sales, banquets, labours, and holidays; to be Whitely within a certain area, providing toys, boots, cakes and books; to be Aristotle within a certain area, teaching morals, manners, theology, and hygiene; I can imagine how this can exhaust the mind, but I cannot imagine how it could narrow it. How can it be a large career to tell other people about the Rule of Three, and a small career to tell one's own children about the universe? How can it be broad to be the same thing to everyone and narrow to be everything to someone? No, a woman's function is laborious, but because it is gigantic, not because it is minute.
G.K. Chesterton
A man is angry at a libel because it is false, but at a satire because it is true.
G.K. Chesterton
Then the small man suddenly ran after them and said:"I want to get my haircut. I say, do you know a little shop anywhere where they cut hair properly? I keep on having my hair cut, but it keeps on growing again."One of the tall men looked at him with the air of a pained naturalist.
G.K. Chesterton
I do not know by what extraordinary mental accident modern writers so constantly connect the idea of progress with the idea of independent thinking. Progress is obviously the antithesis of independent thinking. For under independent or individualistic thinking, every man starts at the beginning, and goes, in all probability, just as far as his father before him. But if there really be anything of the nature of progress, it must mean, above all things, the careful study and assumption of the whole of the past.
G.K. Chesterton
The only way of catching a train I have ever discovered is to miss the train before.
G.K. Chesterton
The modern evil, we have said, greatly turns on this: thatpeople do not see that the exception proves the rule. Thus it mayor may not be right to kill a murderer; but it can only conceivablybe right to kill a murderer because it is wrong to kill a man.
G.K. Chesterton
What the gods are supposed to be, what the priests are commissioned to say, is not a sensational secret like what those running messengers of the Gospel had to say. Nobody else except those messengers has any Gospel; nobody else has any good news; for the simple reason that nobody else has any news.Those runners gather impetus as they run. Ages afterwards they still speak as if something had just happened. Theyhave not lost the speed and momentum of messengers; they have hardly lost, as it were, the wild eyes of witnesses. In the Catholic Church, which is the cohort of the message, there are still those headlong acts of holiness that speak of something rapid and recent; a self-sacrifice that startles the world like a suicide. But it is not a suicide; it is not pessimistic; it is still as optimistic as St. Francis of the flowers and birds. It is newer in spirit than the newest schools of thought; and it is almost certainly on the eve of new triumphs. For these men serve a mother who seems to grow more beautiful as new generations rise up and call her blessed. We might sometimes fancy that the Church grows younger as the world grows old.
G.K. Chesterton
Divinity is great enough to be divine; it is great enough to call itself divine. But as humanity grows greater, it grows less and less likely to do so. God is God, as the Moslems say; but a great man knows he is not God, and the greater he is the better he knows it. That is the paradox; everything that is merely approaching to that point is merely receding from it.
G.K. Chesterton
A few people have ventured to imitate Shakespeare's tragedy. But no audacious spirit has dreamed or dared to imitate Shakespeare's comedy. No one has made any real attempt to recover the loves and the laughter of Elizabethan England. The low dark arches, the low strong pillars upon which Shakespeare's temple rests we can all explore and handle. We can all get into his mere tragedy; we can all explore his dungeon and penetrate into his coal-cellar, but we stretch our hands and crane our necks in vain towards that height where the tall turrets of his levity are tossed towards the sky. Perhaps it is right that this should be so; properly understood, comedy is an even grander thing than tragedy.
G.K. Chesterton
[T]he most comic things of all are exactly the things most worth doing--such as making love.
G.K. Chesterton
The word "good" has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man.
G.K. Chesterton
Bigotry may be roughly defined as the anger of men who have no opinions. It is the resistance offered to definite ideas by that vague bulk of people whose ideas are indefinite to excess. Bigotry may be called the appalling frenzy of the indifferent. This frenzy of the indifferent is in truth a terrible thing; it has made all monstrous and widely pervading persecutions. In this degree it was not the people who cared who ever persecuted; the people who cared were not sufficiently numerous. It was the people who did not care who filled the world with fire and oppression. It was the hands of the indifferent that lit the faggots; it was the hands of the indifferent that turned the rack. There have come some persecutions out of the pain of a passionate certainty; but these produced, not bigotry, but fanaticism--a very different and a somewhat admirable thing. Bigotry in the main has always been the pervading omnipotence of those who do not care crushing out those who care in darkness and blood.
G.K. Chesterton
There was something that He hid from all men, when he went up a mountain to pray. There was something that he covered constantly by abrupt silence or impetuous isolation. There was some one thing that was too great for God to show us when He walked upon our earth; and I have sometimes fancied that it was His mirth.
G.K. Chesterton
If you try to talk about a truth that’s merely moral, people always think it’s merely metaphorical. A real live man with two legs once said to me: ‘I only believe in the Holy Ghost in a spiritual sense.’ Naturally, I said: ‘In what other sense could you believe it?’ And then he thought I meant he needn’t believe in anything except evolution, or ethical fellowship, or some bilge. . . . -- The Secret of Father Brown
G.K. Chesterton
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