Dada Bhagwan Quotes - Page 18

You benefit when you do not further entangle (confuse) an already entangled person or you benefit when you remove his entanglement. But what happens when you entangle the one who is already entangled? God is sitting within him, isn’t he?
Dada Bhagwan
Merely by doing darshan of just one kashay free person, one’s paap (sins; demerit karmas) get washed away! There can be no kashay-free person other than a Gnani.
Dada Bhagwan
If you say, ‘Now I look like an old man’, you will start to look like an old man. If you say, ‘No, I look like a young man now’, you will start to look like a young man. What you project is what you will see. Soul is the form of projection and if false projections are done, the worldly life is created! If you come to a state free of false belief (wrong projection), You will be in the state of the ‘Real form of the Self’ (mood swaroop).
Dada Bhagwan
In this world we do not have to become the doer, we have to become nimit [an instrument, one of the many scientific circumstantial evidence, not the whole and sole doer].
Dada Bhagwan
Everyone has excess awareness in one or two things. In everything else, he does have awareness indeed. If one has equal awareness in everything, he will indeed become a Gnani [the enlightened one].
Dada Bhagwan
To talk [negatively] about someone specific is considered slander. You need to have a general understanding about things. Slandering someone is a sign of going to a lower life form in the next birth.
Dada Bhagwan
When you slander someone [talk negatively about people], you earn a debit in your account and that person will earn a credit. Who would do these kinds of business?
Dada Bhagwan
Gnan is that which does not let kashays arise when one’s pocket is picked.
Dada Bhagwan
The mind-speech-body’s atoms [indivisible part of matter] are ‘effective’. What does the [spiritual] ‘science’ say? Why do you experience the ‘effect’? You just have to ‘know’ the ‘effect’.
Dada Bhagwan
One with higher 'revolutions' of intellect has a higher power of understanding. He will understand before explanation becomes necessary. Laborers do not have even five 'revolutions' per minute and an intellectual has one to two thousand 'revolutions' per minute. The higher the 'revolutions, the quicker he will understand this ‘Science’ [Akram Vignan].
Dada Bhagwan
There is endless happiness in this world, but provided one knows the science behind it! ‘Science’ can give happiness. You have become disillusioned; the wrong belief has set in and that is why you are unhappy. When the wrong belief leaves and the ‘right belief’ sets in, there is nothing but happiness.
Dada Bhagwan
Besides the Self [Soul], what is everything else? It is all worldly interactions (vyavahar). And worldly interaction is dependent on the non-Self (parashrit). Because people believe the non-Self dependent state (parashrit) to be Self-dependent (swashrit); you too believe it to be so. How can a disease leave once it has set in? This worldly disease has increased into a chronic disease! How can one become free from it? If one attains the ‘science’, he can be free!
Dada Bhagwan
Religion [Dharma] means to do good for others and non-religion [Adharma] means to hurt others. This is referred to as religion-nonreligion [Dharma-Adharma]. Science is to transcend religion and non-religion.
Dada Bhagwan
Puzzles’ are bound to arise for everyone, but how does the puzzle get solved, that much science if people get to know, it is more than enough.
Dada Bhagwan
Criticizing anyone is tantamount to criticizing their worship or devotion (aradhana). It is a grave mistake. It is fine if you cannot support someone, but do not criticize them at all. If there is any criticism, then there is no science of the Vitarag Lords [the enlightened ones]; there is no religion there at all, there is no oneness at all.
Dada Bhagwan
This ‘Akram science’ does not scorn worldly interaction in the slightest. While living absolutely within it's reality, It does not scorn the worldly interaction. Not scorning worldly interaction is itself a thing of principle.
Dada Bhagwan
The whole world has constantly wandered around in ‘negativity’ and died. This ‘Akram’ [science] is a fine ‘positive’ path.
Dada Bhagwan
The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an ‘elevator’. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi).
Dada Bhagwan
This ‘science’ is prem swaroop (embodiment of love). There is nothing else in love; nothing like anger-pride-deceit-greed are to be found in love. If they are present, till then, love will not be there.
Dada Bhagwan
The mind-speech-body’s atoms [indivisible part of matter] are ‘effective’. What does the [spiritual] ‘science’ say? Why do you experience the ‘effect’? You just have to ‘know’ the ‘effect’.
Dada Bhagwan
One with higher 'revolutions' of intellect has a higher power of understanding. He will understand before explanation becomes necessary. Laborers do not have even five 'revolutions' per minute and an intellectual has one to two thousand 'revolutions' per minute. The higher the 'revolutions, the quicker he will understand this ‘Science’ [Akram Vignan].
Dada Bhagwan
There is endless happiness in this world, but provided one knows the science behind it! ‘Science’ can give happiness. You have become disillusioned; the wrong belief has set in and that is why you are unhappy. When the wrong belief leaves and the ‘right belief’ sets in, there is nothing but happiness.
Dada Bhagwan
Besides the Self [Soul], what is everything else? It is all worldly interactions (vyavahar). And worldly interaction is dependent on the non-Self (parashrit). Because people believe the non-Self dependent state (parashrit) to be Self-dependent (swashrit); you too believe it to be so. How can a disease leave once it has set in? This worldly disease has increased into a chronic disease! How can one become free from it? If one attains the ‘science’, he can be free!
Dada Bhagwan
Religion [Dharma] means to do good for others and non-religion [Adharma] means to hurt others. This is referred to as religion-nonreligion [Dharma-Adharma]. Science is to transcend religion and non-religion.
Dada Bhagwan
Puzzles’ are bound to arise for everyone, but how does the puzzle get solved, that much science if people get to know, it is more than enough.
Dada Bhagwan
Criticizing anyone is tantamount to criticizing their worship or devotion (aradhana). It is a grave mistake. It is fine if you cannot support someone, but do not criticize them at all. If there is any criticism, then there is no science of the Vitarag Lords [the enlightened ones]; there is no religion there at all, there is no oneness at all.
Dada Bhagwan
This ‘Akram science’ does not scorn worldly interaction in the slightest. While living absolutely within it's reality, It does not scorn the worldly interaction. Not scorning worldly interaction is itself a thing of principle.
Dada Bhagwan
The whole world has constantly wandered around in ‘negativity’ and died. This ‘Akram’ [science] is a fine ‘positive’ path.
Dada Bhagwan
The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an ‘elevator’. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi).
Dada Bhagwan
This ‘science’ is prem swaroop (embodiment of love). There is nothing else in love; nothing like anger-pride-deceit-greed are to be found in love. If they are present, till then, love will not be there.
Dada Bhagwan
When people break off relationships, they break them both from the outside and from within. The external spoils because of circumstances, but the inner [inside] must not spoil.
Dada Bhagwan
Worldly relationships are not true [are not real] it is a ‘business arrangement’.
Dada Bhagwan
There is no such thing as relationships in this world. It is really a self-created net. Do these cows-buffalos have any relationships? They don’t have a mother-in-law, no father-in-law...
Dada Bhagwan
The worldly life relationships are that of selfishness. All relationships are relative (temporary). Only the relationship with the Gnani Purush [the enlightened one] is real. He has infinite compassion for you. He has become one with his soul [atma swaroop] and therefore he brings forth all your solutions (and liberates you).
Dada Bhagwan
People with Sweet Relationships [those favoring you, always talk good] with you, will make you stumble.
Dada Bhagwan
Business has two ‘children’. One is called ‘loss’ and the other ‘profit’. No one likes the one called ‘loss’, but both are indeed there. They are born together.
Dada Bhagwan
From the time one gets married he tries to improve his wife, but neither of the two improves till death. Instead, if you would have tried to cut vegetables, it would have been done (with success.) So do not try to improve the wife. She may try to improve us [men] but we should not try to reform them.
Dada Bhagwan
Due to your merit karma, your efforts will bring you success and when the merit karma is expended, your efforts will bring in losses.
Dada Bhagwan
Who is the ‘mother’ of ‘Knowledge (Gnan)’? It is ‘Understanding’ (samaj). Where can ‘understanding’ be acquired from? It is acquired from Gnani Purush (The Enlightened one).
Dada Bhagwan
That which cures all worldly miseries, is called ‘Scientific’ Knowledge.
Dada Bhagwan
Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the ‘Knowledge’. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete.
Dada Bhagwan
Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan).
Dada Bhagwan
Infinite knowledge, infinite vision, infinite energy of the Soul is in the same state even today. The Soul has never been a sinner. The Soul is absolutely pure.
Dada Bhagwan
To know ‘who I am and who I am not’ is called Absolute knowledge (Gnan).
Dada Bhagwan
Without ‘Gnan’ (True Knowledge of the Self), desire(s) will not go away.
Dada Bhagwan
Acceptance of ignorance (of reality) is the true knowledge path.
Dada Bhagwan
This worldly knowledge is not called (Real) Knowledge. It is worldly knowledge. The scriptural knowledge is known as the instrumental knowledge. The knowledge about the goal [to attain Pure Soul] is Real ‘Knowledge’. Scriptures themselves are the instruments and the knowledge within the scriptures is also an instrument; whereas, the ‘knowledge’ of the Self is the goal [to attain Pure Soul]!
Dada Bhagwan
Knowledge that leads to restlessness (unsteadiness) is tremendous bondage.
Dada Bhagwan
Knowledge (Gnan) is not attained first first the ego departs.
Dada Bhagwan
To know ‘as it is’ is Real Knowledge (Gnan).
Dada Bhagwan
I am Chandubhai’ is an illusion itself and from that are karmas charged. When does ‘charging’ of new karmas stop? When one attains the exact awareness of ‘who I am?’.
Dada Bhagwan
In the time before Gnan (time before 1958 when Dada Bhagwan got manifested) there was obstinacy within me. ‘I’ discovered that obstinacy does not let the light of Gnan (Eternal Knowledge) to come through. Then I saw all that obstinacy, and it was destroyed. Thereafter the Gnan (Eternal Knowledge) manifested. One has to observe one’s own self that where lies the obstinacies. The Self is an observatory itself.
Dada Bhagwan
Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all attachments (vitragta).
Dada Bhagwan
In scriptures, there is knowledge about the different methods; the knowledge about the goal [to attain Pure Soul] is not there. ‘Gnani’ has the knowledge about the goal [to attain Pure Soul]. Knowledge about the goal, which is the Soul, is obtained as a result of the ‘Gnani’s’ grace.
Dada Bhagwan
The scriptures are the instruments and how to use these instruments is a science itself. One goes wandering around for infinite lives because he doesn’t have the knowledge of this science!
Dada Bhagwan
Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?
Dada Bhagwan
Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).
Dada Bhagwan
What is considered [True] Knowledge? There should be solution from all sides, there should be no contradiction. It is a non-contradicting principle when a spoken sentence will be the same even after fifty years; there will be no contradictions.
Dada Bhagwan
Union with [True] Knowledge is ‘Principle’ [Established Truth] and union with the three [mind, speech and body] is ‘non principle’ [absence of principle].
Dada Bhagwan
Decided knowledge is not called ‘knowledge’. Decided knowledge is called Principle.
Dada Bhagwan