Aristotle Quotes - Page 2

Dignity does not consist in possessing honors, but in the consciousness that we deserve them.
Aristotle
Virtue lies in our power, and similarly so does vice; because where it is in our power to act, it is also in our power not to act...
Aristotle
The Ideal age for marriage in men is 35. The Ideal age for marriage in women is 18
Aristotle
It is a great thing, indeed, to make a proper use of the poetical forms, as also of compounds and strange words. But the greatest thing by far is to be a master of metaphor. It is the one thing that cannot be learnt from others; and it is also a sign of genius, since a good metaphor implies an intuitive perception of the similarity in dissimilars.
Aristotle
The greatest thing by far is to be a master of metaphor; it is the one thing that cannot be learnt from others; and it is also a sign of genius, since a good metaphor implies an intuitive perception of the similarity in the dissimilar.
Aristotle
It is this simplicity that makes the uneducated more effective than the educated when addressing popular audiences—makes them, as the poets tell us, 'charm the crowd's ears more finely.' Educated men lay down broad general principles; uneducated men argue from common knowledge and draw obvious conclusions.
Aristotle
Now since shame is a mental picture of disgrace, in which we shrink from the disgrace itself and not from its consequences, and we only care what opinion is held of us because of the people who form that opinion, it follows that the people before whom we feel shame are those whose opinion of us matters to us.
Aristotle
Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbor to have them through envy.
Aristotle
The beginning seems to be more than half of the whole.
Aristotle
The happy life is thought to be one of excellence; now an excellent life requires exertion, and does not consist in amusement. If Eudaimonia, or happiness, is activity in accordance with excellence, it is reasonable that it should be in accordance with the highest excellence; and this will be that of the best thing in us.
Aristotle
Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit.
Aristotle
These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life.
Aristotle
All terrible things are more terrible if they give us no chance of retrieving a blunder—either no chance at all, or only one that depends on our enemies and not ourselves. Those things are also worse which we cannot, or cannot easily, help. Speaking generally, anything causes us to feel fear that when it happens to, or threatens, others causes us to feel pity.
Aristotle
There is only one way to avoid criticism: do nothing, say nothing, and be nothing.
Aristotle
Criticism is something you can easily avoid — by saying nothing, doing nothing, and being nothing.
Aristotle
Criticism is something you can easily avoid by saying nothing, doing nothing, and being nothing.
Aristotle
That which is in locomotion must arrive at the half-way stage before it arrives at the goal.
Aristotle
No excellent soul is exempt from a mixture of madness.- Aristotle (Attributed by Seneca in Moral Essays, "De Tranquillitate Animi" On Tranquility of Mind, sct. 17, subsct. 10.)
Aristotle
No great mind has ever existed without a touch of madness.
Aristotle
For it is owing to their wonder that men both now begin and at first began to philosophize.
Aristotle
Yes the truth is that men's ambition and their desire to make money are among the most frequent causes of deliberate acts of injustice.
Aristotle
It is absurd to hold that a man should be ashamed of an inability to defend himself with his limbs, but not ashamed of an inability to defend himself with speech and reason; for the use of rational speech is more distinctive of a human being than the use of his limbs.
Aristotle
Human beings are by nature political animals
Aristotle
Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good; and so the good had been aptly described as that at which everything aims.
Aristotle
It is impossible, or not easy, to alter by argument what has long been absorbed by habit
Aristotle
Neither by nature, then, nor contrary to nature do the virtues arise in us; rather we are adapted by nature to receive them, and are made perfect by habit.
Aristotle
Now to exert oneself and work for the sake of amusement seems silly and utterly childish. But to amuse oneself in order that one may exert oneself, as Anacharsis puts it, seems right; for amusement is a sort of relaxation, and we need relaxation because we cannot work continuously. Relaxation, then, is not an end; for it is taken for the sake of activity.
Aristotle
One can with but moderate possessions do what one ought.
Aristotle
Life in accordance with intellect is best and pleasantest, since this, more than anything else, constitutes humanity.
Aristotle
Happiness seems to depend on leisure, because we work to have leisure, and wage war to live in peace.
Aristotle
I count him braver who overcomes his desires than him who conquers his enemies, for the hardest victory is over self.
Aristotle
The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life--knowing that under certain conditions it is not worth while to live. He is of a disposition to do men service, though he is ashamed to have a service done to him. To confer a kindness is a mark of superiority; to receive one is a mark of subordination... He does not take part in public displays... He is open in his dislikes and preferences; he talks and acts frankly, because of his contempt for men and things... He is never fired with admiration, since there is nothing great in his eyes. He cannot live in complaisance with others, except it be a friend; complaisance is the characteristic of a slave... He never feels malice, and always forgets and passes over injuries... He is not fond of talking... It is no concern of his that he should be praised, or that others should be blamed. He does not speak evil of others, even of his enemies, unless it be to themselves. His carriage is sedate, his voice deep, his speech measured; he is not given to hurry, for he is concerned about only a few things; he is not prone to vehemence, for he thinks nothing very important. A shrill voice and hasty steps come to a man through care... He bears the accidents of life with dignity and grace, making the best of his circumstances, like a skillful general who marshals his limited forces with the strategy of war... He is his own best friend, and takes delight in privacy whereas the man of no virtue or ability is his own worst enemy, and is afraid of solitude.
Aristotle
A man without regrets cannot be cured.
Aristotle
There are three kinds of constitution, and an equal number of deviation-forms--perversions, as it were, of them. The constitutions are monarchy, aristocracy, and thirdly that which is based on a property qualification, which it seems appropriate to call timocratic, though most people are wont to call it polity. The best of these is monarchy, the worst timocracy. The deviation from monarchy is tyranny; for both are forms of one-man rule, but there is the greatest difference between them; the tyrant looks to his own advantage, the king to that of his subjects. For a man is not a king unless he is sufficient to himself and excels his subjects in all good things; and such a man needs nothing further; therefore he will not look to his own interests but to those of his subjects; for a king who is not like that would be a mere titular king. Now tyranny is the very contrary of this; the tyrant pursues his own good. And it is clearer in the case of tyranny that it is the worst deviation-form; but it is the contrary of the best that is worst. Monarchy passes over into tyranny; for tyranny is the evil form of one-man rule and the bad king becomes a tyrant. Aristocracy passes over into oligarchy by the badness of the rulers, who distribute contrary to equity what belongs to the city-all or most of the good things to themselves, and office always to the same people, paying most regard to wealth; thus the rulers are few and are bad men instead of the most worthy. Timocracy passes over into democracy; for these are coterminous, since it is the ideal even of timocracy to be the rule of the majority, and all who have the property qualification count as equal. Democracy is the least bad of the deviations;
Aristotle
Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
Aristotle
The truth is that, just as in the other imitative arts one imitation is always of one thing, so in poetry the story, as an imitation of action, must represent one action, a complete whole, with its several incidents so closely connected that the transposal or withdrawal of any one of them will disjoin and dislocate the whole. For that which makes no perceptible difference by its presence or absence is no real part of the whole.
Aristotle
When states are democratically governed according to law, there are no demagogues, and the best citizens are securely in the saddle; but where the laws are not sovereign, there you find demagogues. The people become a monarch... such people, in its role as a monarch, not being controlled by law, aims at sole power and becomes like a master.
Aristotle
With regard to sleep and waking, we must consider what they are: whether they are peculiar to soul or to body, or common to both; and if common, to what part of soul or body the appertain: further, from what cause it arises that they are atributes of animals, and whether all animals share in them both, or some partake of the one only, others of the other only, or some partake of neither and some of both.
Aristotle
Patience is bitter, but its fruit is sweet.
Aristotle
Whosoever is delighted in solitude, is either a wild beast or a god.
Aristotle
Fame means being respected by everybody, or having some quality that is desired by all men, or by most, or by the good, or by the wise.
Aristotle
Young people are in a condition like permanent intoxication, because life is sweet and they are growing.
Aristotle
The end toward which all human acts are directed is happiness.
Aristotle
The saddest of all tragedies - the wasted life
Aristotle
We maintain, therefore, that the first essential, the life and soul, so to speak, of Tragedy is the Plot; and that the Characters come second—compare the parallel in painting, where the most beautiful colours laid on without order will not give one the same pleasure as a simple black-and-white sketch of a portrait.
Aristotle
It is not always the same thing to be a good man and a good citizen.
Aristotle
Equity bids us be merciful to the weakness of human nature; to think less about the laws than about the man who framed them, and less about what he said than about what he meant; not to consider the actions of the accused so much as his intentions; nor this or that detail so much as the whole story; to ask not what a man is now but what he has always or usually been.
Aristotle
We shall learn the qualities of governments in the same way as we learn the qualities of individuals, since they are revealed in their deliberate acts of choice; and these are determined by the end that inspires them.
Aristotle
In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme. &It is also in the interests of a tyrant to keep his people poor, so that they may not be able to afford the cost of protecting themselves by arms and be so occupied with their daily tasks that they have no time for rebellion.
Aristotle
Of all the varieties of virtues, liberalism is the most beloved.
Aristotle
Character may almost be called the most effective means of persuasion.
Aristotle
All persons ought to endeavor to follow what is right, and not what is established.
Aristotle
We must not listen to those who advise us 'being men to think human thoughts, and being mortal to think mortal thoughts' but must put on immortality as much as possible and strain every nerve to live according to that best part of us, which, being small in bulk, yet much more in its power and honour surpasses all else.
Aristotle
Those who are not angry at the things they should be angry at are thought to be fools, and so are those who are not angry in the right way, at the right time, or with the right persons.
Aristotle
Anyone can get angry, but to do this to the right person, to the right extent, at the right time, with the right motive, and in the right way, that is not for everyone, nor is it easy.
Aristotle
Anybody can become angry — that is easy, but to be angry with the right person and to the right degree and at the right time and for the right purpose, and in the right way — that is not within everybody's power and is not easy.
Aristotle
It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good.
Aristotle
All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.
Aristotle
It is a part of probability that many improbabilities will happen.
Aristotle
Those who know, do. Those that understand, teach.
Aristotle