Alan W. Watts Quotes

Hospitals should be arranged in such a way as to make being sick an interesting experience. One learns a great deal sometimes from being sick.
Alan W. Watts
There are various levels above and below the human through which the individual soul may pass in the course of its reincarnations—the angelic, the titanic, the animal, the purgatories, and the realm of the frustrated ghosts.
Alan W. Watts
What’s it gonna be like, dying? To go to sleep and never, never, never wake up.Well, a lot of things it’s not gonna be like. It’s not going to be like being buried alive. It’s not going to be like being in the darkness forever.I tell you what — it’s going to be as if you never had existed at all. Not only you, but everything else as well. That just there was never anything, there’s no one to regret it — and there’s no problem. Well, think about that for a while — it’s kind of a weird feeling when you really think about it, when you really imagine.[The Book: On the Taboo Against Knowing Who You Are ]
Alan W. Watts
Hurrying and delaying are alike ways of trying to resist the present.
Alan W. Watts
To practice with an end in view is to have one eye on the practice and the other on the end, which is lack of concentration, lack of sincerity.
Alan W. Watts
The brush must draw by itself. This cannot happen if one does not practice constantly. But neither can it happen if one makes an effort.
Alan W. Watts
[I]t would seem that to be incapable of sitting and watching with the mind completely at rest is to be incapable of experiencing the world in which we live to the full. For one does not know the world simply in thinking about it and doing about it. One must first experience it more directly, and prolong the experience without jumping to conclusions.
Alan W. Watts
[I]t is typical of Zen that its style of action has the strongest feeling of commitment, of "follow-through." It enters into everything wholeheartedly and freely without having to keep an eye on itself. It does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes.
Alan W. Watts
It is both dangerous and absurd for our world to be a group of communions mutually excommunicate.
Alan W. Watts
Stay in the center, and you will be ready to move in any direction.
Alan W. Watts
For there is never anything but the present, and if one cannot live there, one cannot live anywhere.
Alan W. Watts
My conscious mind must have its roots and origins in the most unfathomable depths of being, yet it feels as if it lived all by itself in this tight little skull.
Alan W. Watts
It's like you took a bottle of ink and you threw it at a wall. Smash! And all that ink spread. And in the middle, it's dense, isn't it? And as it gets out on the edge, the little droplets get finer and finer and make more complicated patterns, see? So in the same way, there was a big bang at the beginning of things and it spread. And you and I, sitting here in this room, as complicated human beings, are way, way out on the fringe of that bang. We are the complicated little patterns on the end of it. Very interesting. But so we define ourselves as being only that. If you think that you are only inside your skin, you define yourself as one very complicated little curlique, way out on the edge of that explosion. Way out in space, and way out in time. Billions of years ago, you were a big bang, but now you're a complicated human being. And then we cut ourselves off, and don't feel that we're still the big bang. But you are. Depends how you define yourself. You are actually--if this is the way things started, if there was a big bang in the beginning-- you're not something that's a result of the big bang. You're not something that is a sort of puppet on the end of the process. You are still the process. You are the big bang, the original force of the universe, coming on as whoever you are. When I meet you, I see not just what you define yourself as--Mr so-and- so, Ms so-and-so, Mrs so-and-so--I see every one of you as the primordial energy of the universe coming on at me in this particular way. I know I'm that, too. But we've learned to define ourselves as separate from it.
Alan W. Watts
The common mistake of the religious celibate has been to suppose that the highest spiritual life absolutely demands the renunciation of sexuality, as if the knowledge of God were an alternative to the knowledge of woman, or to any other form of experience.
Alan W. Watts
Our pleasures are not material pleasures, but symbols of pleasure – attractively packaged but inferior in content.
Alan W. Watts
For there is no joy in continuity, in the perpetual. We desire it only because the present is empty. A person who is trying to eat money is always hungry. When someone says, "Time to stop now!" he is in a panic because he has had nothing to eat yet, and wants more and more time to go on eating money, ever hopeful of satisfaction around the corner. We do not really want continuity, but rather a present experience of total happiness. The thought of wanting such an experience to go on and on is a result of being self-conscious in the experience, and thus incompletely aware of it. So long as there is the feeling of an "I" having this experience, the moment is not all. Eternal life is realized when the last trace of difference between "I" and "now" has vanished - when there is just this "now" and nothing else.By contrast, hell or "everlasting damnation" is not the everlastingness of time going on forever, but of the unbroken circle, the continuity and frustration of going round and round in pursuit of something which can never be attained. Hell is the fatuity, the everlasting impossibility, of self-love, self-consciousness, and self-possession. It is trying to see one´s own eyes, hear one´s own ears, and kiss one´s own lips.
Alan W. Watts
Here is the vicious circle: if you feel separate from your organic life, you feel driven to survive; survival -going on living- thus becomes a duty and also a drag because you are not fully with it; because it does not quite come up to expectations, you continue to hope that it will, to crave for more time, to feel driven all the more to go on.
Alan W. Watts
The realm of liberation is absolutely incommensurable with the relativities of higher and lower, better and worse, gain and loss, since these are all disadvantages of the ego.
Alan W. Watts
Problems that remain persistently insoluble should always be suspected as questions asked in the wrong way
Alan W. Watts
For eternally and always there is only now, one and the same now; the present is the only thing that has no end.
Alan W. Watts
If we get rid of all wishful thinking and dubious metaphysical speculations, we can hardly doubt that – at a time not too distant – each one of us will simply cease to be. It won’t be like going into darkness forever, for there will be neither darkness, nor time, nor sense of futility, nor anyone to feel anything about it. Try as best you can to imagine this, and keep at it. The universe will, supposedly, be going on as usual, but for each individual it will be as if it had never happened at all; and even that is saying too much, because there won’t be anyone for whom it never happened. Make this prospect as real as possible: the one total certainty. You will be as if you had never existed, which was, however, the way you were before you did exist – and not only you but everything else. Nevertheless, with such an improbable past, here we are. We begin from nothing and end in nothing. You can say that again. Think it over and over, trying to conceive the fact of coming to never having existed. After a while you will begin to feel rather weird, as if this very apparent something that you are is at the same time nothing at all. Indeed, you seem to be rather firmly and certainly grounded in nothingness, much as your sight seems to emerge from that total blankness behind your eyes. The weird feeling goes with the fact that you are being introduced to a new common sense, a new logic, in which you are beginning to realize the identity of ku and shiki, void and form. All of a sudden it will strike you that this nothingness is the most potent, magical, basic, and reliable thing you ever thought of, and that the reason you can’t form the slight idea of it is that it’s yourself. But not the self you thought you were.
Alan W. Watts
Here's an example: someone says, "Master, please hand me the knife," and he hands them the knife, blade first. "Please give me the other end," he says. And the master replies, "What would you do with the other end?" This is answering an everyday matter in terms of the metaphysical.When the question is, "Master, what is the fundamental principle of Buddhism?" Then he replies, "There is enough breeze in this fan to keep me cool." That is answering the metaphysical in terms of the everyday, and that is, more or less, the principle zen works on. The mundane and the sacred are one and the same.
Alan W. Watts
I owe my solitude to other people.
Alan W. Watts
Working rightly, the brain is the highest form of "instinctual wisdom." Thus it should work like the homing instinct of pigeons and the formation of the foetus in the womb - without verbalizing the process of knowing "how" it does it. The self-conscious brain, like the self-conscious heart, is a disorder, and manifests itself in the acute feeling of separation between "I" and my experience.
Alan W. Watts
In the strictest sense, we cannot actually think about life and reality at all, because this would have to include thinking about thinking, thinking about thinking about thinking, and so ad infinitum. One can only attempt a rational, descriptive philosophy of the universe on the assumption that one is totally separate from it. But if you and your thoughts are part of this universe, you cannot stand outside them to describe them.
Alan W. Watts
To "know" reality you cannot stand outside it and define it; you must enter into it, be it, and feel it.
Alan W. Watts
Life and love generate effort, but effort will not generate them.
Alan W. Watts
The difference between having a job and having a vocation is that a job is some unpleasant work you do in order to make money, with the sole purpose of making money. There are plenty of jobs because there is still a certain amount of dirty work that nobody wants to do, and that therefore they will pay someone to do it. There is essentially less and less of that kind of work because of mechanisation. If you do a job with the sole purpose of making money, you are absurd, because if money becomes the goal–and it does if you work that way–you begin increasingly to confuse it with happiness or with pleasure. Yes, one can take a handful of crisp one dollar bills and practically water your mouth over it, but this is a kind of person who is confused like a Pavlov dog, who salivates on the wrong bell.
Alan W. Watts
[T]he greater part of human activity is designed to make permanent those experiences and joys which are only lovable because they are changing. Music is a delight because of its rhythm and flow. Yet the moment you arrest the flow and prolong a chord or note beyond its time, the rhythm is destroyed. Because life is a flowing process, change and death are its necessary parts. To work for their exclusion is to work against life.
Alan W. Watts
It is fundamental to both Taoist and Confucian thought that the natural man is to be trusted, and from their standpoint it appears that the Western mistrust of human nature-whether theological or technological-is a kind of schizophrenia. It would be impossible, in their view, to believe oneself innately evil without discrediting the very belief, since all the notions of a perverted mind would be perverted notions.
Alan W. Watts
The hostile attitude of conquering nature ignores the basic interdependence of all things and events - that the world beyond the skins is actually an extension of our own bodies - and will end in destroying the very environment form which we emerge and upon which our whole life depends
Alan W. Watts
Technology is destructive only in the hands of people who do not realize that they are one and the same process as the universe.
Alan W. Watts
You and I are all as much continuous with the physical universe as a wave is continuous with the ocean.
Alan W. Watts
To look at life without words is not to lose the ability to form words- to think, remember, and plan. To be silent is not to lose your tongue. On the contrary, it is only through silence that one can discover something new to talk about. One who talked incessantly, without stopping to look and listen, would repeat himself ad nauseam. It is the same with thinking, which is really silent talking. It is not, by itself, open to the discovery of anything new, for its only novelties are simply arrangements of old words and ideas.
Alan W. Watts
To notice is to select, toregard some bits of perception, or some features of the world, as morenoteworthy, more significant, than others. To these we attend, and therest we ignore—for which reason conscious attention is at the same time ignorance despite the fact that it gives us a vividlyclear picture of whatever we choose to notice.
Alan W. Watts
There was a young man who said though, it seems that I know that I know, but what I would like to see is the I that knows me when I know that I know that I know.
Alan W. Watts
For our radically misnamed “materialistic” civilization must above all cultivate the love of material, of earth, air, and water, of mountains and forests, of excellent food and imaginative housing and clothing, and of cherishing our artfully erotic contacts between human bodies. Certainly, all these so–called “things” are as impermanent as ripples in water, but what life, what love, what energy is there in a perfectly pure abstraction or a totally solid and eternally indestructible rock?
Alan W. Watts
We fail so easily to see the difference between fear of the unknown and respect for the unknown, thinking that those who do not hasten in with bright lights and knives are deterred by a holy and superstitious fear. Respect for the unknown is the attitude of those who, instead of raping nature, woo her until she gives herself. But what she gives, even then, is not the cold clarity of the surface but the warm inwardness of the body - a mysteriousness which is not merely a negation, a blank absence of knowledge, but that positive substance which we call wonderfull.
Alan W. Watts
Camus said there is only really one serious philosophical question, which is whether or not to commit suicide. I think there are four or five serious philosophical questions:The first one is: Who started it?The second is: Are we going to make it?The third is: Where are we going to put it?The fourth is: Who's going to clean up?And the fifth: Is it serious?Out Of Your Mind (2004), Audio lecture 1: The Nature of Consciousness: A Game That's Worth The Candle.
Alan W. Watts
The answer to the problem of suffering is not away from the problem but in it. The inevitability of pain will not be met by deadening sensitivity but by increasing it, by exploring and feeling out the manner in which the natural organism itself wants to react and which its innate wisdom has provided.
Alan W. Watts
We must abandon completely the notion of blaming the past for any kind of situation we're in and reverse our thinking and see that the past always flows back form the present. That now is the creative point of life. So you see its like the idea of forgiving somebody, you change the meaning of the past by doing that...Also watch the flow of music. The melody as its expressed is changed by notes that come later. Just as the meaning of a sentence...you wait till later to find out what the sentence means...The present is always changing the past.
Alan W. Watts
And people get all fouled up because they want the world to have meaning as if it were words... As if you had a meaning, as if you were a mere word, as if you were something that could be looked up in a dictionary. You are meaning.
Alan W. Watts
If you awaken from this illusion and you understand that black implies white, self implies other, life implies death (or shall I say death implies life?), you can feel yourself – not as a stranger in the world, not as something here unprobational, not as something that has arrived here by fluke - but you can begin to feel your own existence as absolutely fundamental.
Alan W. Watts
And if I forget how many times I have been here, and in how many shapes, this forgetting is the necessary interval of darkness between every pulsation of light. I return in every baby born.
Alan W. Watts
As is so often the way, what we have suppressed and overlooked issomething startlingly obvious. The difficulty is that it is so obvious andbasic that one can hardly find the words for it. The Germans call it aHintergedanke, an apprehension lying tacitly in the back of our mindswhich we cannot easily admit, even to ourselves. The sensation of "I" asa lonely and isolated center of being is so powerful andcommonsensical, and so fundamental to our modes of speech andthought, to our laws and social institutions, that we cannot experienceselfhood except as something superficial in the scheme of the universe. Iseem to be a brief light that flashes but once in all the aeons of time—arare, complicated, and all-too-delicate organism on the fringe ofbiological evolution, where the wave of life bursts into individual,sparkling, and multicolored drops that gleam for a moment only tovanish forever. Under such conditioning it seems impossible and evenabsurd to realize that myself does not reside in the drop alone, but in thewhole surge of energy which ranges from the galaxies to the nuclearfields in my body. At this level of existence "I" am immeasurably old;my forms are infinite and their comings and goings are simply thepulses or vibrations of a single and eternal flow of energy.
Alan W. Watts
Other people teach us who we are. Their attitudes to us are the mirror in which we learn to see ourselves, but the mirror is distorted. We are, perhaps, rather dimly aware of the immense power of our social enviornment.
Alan W. Watts
So then, the relationship of self to other is the complete realization that loving yourself is impossible without loving everything defined as other than yourself.
Alan W. Watts
Like too much alcohol,self-consciousness makes us see ourselves double, and we make the double image for two selves - mental and material, controlling and controlled, reflective and spontaneous. Thus instead of suffering we suffer about suffering, and suffer about suffering about suffering.
Alan W. Watts
You are a function of what the whole universe is doing in the same way that a wave is a function of what the whole ocean is doing.
Alan W. Watts
Through our eyes, the universe is perceiving itself. Through our ears, the universe is listening to its harmonies. We are the witnesses through which the universe becomes conscious of its glory, of its magnificence.
Alan W. Watts
We suffer from a hallucination, from a false and distorted sensation of our own existence as living organisms. Most of us have the sensation that "I myself" is a separate center of feeling and action, living inside and bounded by the physical body—a center which "confronts" an "external" world of people and things, making contact through the senses with a universe both alien and strange. Everyday figures of speech reflect this illusion. "I came into this world." "You must face reality." "The conquest of nature." This feeling of being lonely and very temporary visitors in the universe is in flat contradiction to everything known about man (and all other living organisms) in the sciences. We do not "come into" this world; we come out of it, as leaves from a tree. As the ocean "waves," the universe "peoples." Every individual is an expression of the whole realm of nature, a unique action of the total universe. This fact is rarely, if ever, experienced by most individuals. Even those who know it to be true in theory do not sense or feel it, but continue to be aware of themselves as isolated "egos" inside bags of skin.
Alan W. Watts
To travel is to be alive, but to get somewhere is to be dead.
Alan W. Watts
If you cannot trust yourself, you cannot even trust your mistrust of yourself - so that without this underlying trust in the whole system of nature you are simply paralyzed
Alan W. Watts
The source of all light is in the eye.
Alan W. Watts
When you find out that there was never anything in the dark side to be afraid of … Nothing is left but to love.
Alan W. Watts
Faith is a state of openness or trust.To have faith is like when you trust yourself to the water. You don’t grab hold of the water when you swim, because if you do you will become stiff and tight in the water, and sink. You have to relax, and the attitude of faith is the very opposite of clinging, and holding on.In other words, a person who is fanatic in matters of religion, and clings to certain ideas about the nature of God and the universe becomes a person who has no faith at all. Instead they are holding tight. But the attitude of faith is to let go, and become open to truth, whatever it might turn out to be.
Alan W. Watts
No work or love will flourish out of guilt, fear, or hollowness of heart, just as no valid plans for the future can be made by those who have no capacity for living now.
Alan W. Watts
In a relativistic universe you don't cling to anything, you learn to swim. And you know what swimming is - it's kind of a relaxed attitude with the water. In which you don't keep yourself afloat by holding the water, but by a certain giving to it.
Alan W. Watts
One is a great deal less anxious if one feels perfectly free to be anxious, and the same may be said of guilt.
Alan W. Watts
We seldom realize, for example, that our most private thoughts and emotions are not actually our own. For we think in terms of languages and images which we did not invent, but which were given to us by our society. We copy emotional reactions from our parents, learning from them thatexcrement is supposed to have a disgusting smell and that vomiting is supposed to be an unpleasant sensation. The dread of death is also learned from their anxieties about sickness and from their attitudes to funerals and corpses. Our social environment has this power just because we do not exist apart from a society. Society is our extended mind and body. Yet the very society from which the individual is inseparable is using its whole irresistible force to persuade the individual that he is indeed separate! Society as we now know it is therefore playing a game with self-contradictory rules.
Alan W. Watts