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What I think is true is that at a certain stage in his life, he deliberately ceased to take any interest in himself except for a kind of spiritual alumnus taking his moral finals…Self-knowledge for him had come to mean recognition of his own weakness and shortcomings and nothing more. Anything beyond that he sharply suspected, both in himself and in others, as a symptom of spiritual megalomania. At best, there was so much else, in letters and in life, that he found much more interesting than himself.
