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Image of the quote is loading... SaveSave Then you begin to give up the very idea of belonging. Suddenly this thing, this belonging,it seems like some long, dirty lie ... and I begin to believe that birthplaces are accidents, that everything is an accident. But if you believe that, where do you go? What do you do? What does anything matter? - Quote by Zadie Smith

Then you begin to give up the very idea of belonging. Suddenly this thing, this belonging,it seems like some long, dirty lie … and I begin to believe that birthplaces are accidents, that everything is an accident. But if you believe that, where do you go? What do you do? What does anything matter?

Zadie Smith
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There was an inevitability about the road towards each other which encouraged meandering along the route.
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When my little group get together, if we disagree about something, we can sort it out. Example: Mohona Hossain hates Divargiit Singh. Hates all his movies. Hates him with a passion. She likes that other fool with the eyelashes like a lady! But we compromise. Never once have I burned a single video of hers.
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These days, it feels to me like you make a devil's pact when you walk into this country. You hand over your passport at the check-in, you get stamped, you want to make a little money, get yourself started... but you mean to go back! Who would want to stay? Cold, wet, miserable; terrible food, dreadful newspapers - who would want to stay? In a place where you are never welcomed, only tolerated. Just tolerated. Like you are an animal finally house-trained.
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Girls either wanted him or wanted to improve him, but most often a combination of the two. They wanted to improve him until he justified the amount they wanted him.
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That kind of inability to improve is really very rare. That kind of consistency is miraculous, in a way.
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There were good and bad kinds of weakness in men, and she had come to the conclusion that the key was to know which kind you were dealing with.
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A library is a different kind of social reality (of the three dimensional kind), which by its very existence teaches a system of values beyond the fiscal.
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He knew that he, Millat, was a Paki no matter where he came from; that he smelled of curry; had no sexual identity; took other people’s jobs; or had no job and bummed off the state; or gave all the jobs to his relatives; that he could be a dentist or a shop-owner or a curry-shifter, but not a footballer or a filmmaker; that he should go back to his own country; or stay here and earn his bloody keep; that he worshiped elephants and wore turbans; that no one who looked like Millat, or spoke like Millat, or felt like Millat, was ever on the news unless they had recently been murdered.
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