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Image of the quote is loading... SaveSave Why could you not have left me as I was, in the sea of being?

Why could you not have left me as I was, in the sea of being?””Because the world has need of your humility, your piety, your great teaching and your Machiavellian scheming.

Roger Zelazny
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If someone asks you why you're oppressing a world and you reply with a lot of poetic crap, no. I guess there can't be a meeting of minds.
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The day of battle dawned pink as the fresh-bitten thigh of a maiden.
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It was my turn to be silent while a small family of moments crossed my path, single file, from the left, sticking their tongues out at me.
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Besides, I like libraries. It makes me feel comfortable and secure to have walls of words, beautiful and wise, all around me. I always feel better when I can see that there is something to hold back the shadows.
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Good-bye and hello, as always.
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Then the one called Raltariki is really a demon?" asked Tak."Yes—and no," said Yama, "If by 'demon' you mean a malefic, supernatural creature, possessed of great powers, life span and the ability to temporarily assume virtually any shape—then the answer is no. This is the generally accepted definition, but it is untrue in one respect.""Oh? And what may that be?""It is not a supernatural creature.""But it is all those other things?""Yes.""Then I fail to see what difference it makes whether it be supernatural or not—so long as it is malefic, possesses great powers and life span and has the ability to change its shape at will.""Ah, but it makes a great deal of difference, you see. It is the difference between the unknown and the unknowable, between science and fantasy—it is a matter of essence. The four points of the compass be logic, knowledge, wisdom and the unknown. Some do bow in that final direction. Others advance upon it. To bow before the one is to lose sight of the three. I may submit to the unknown, but never to the unknowable.
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You are one of the few successful persons I know.""Me? Why?""You know precisely what you are doing and you do it well.""But I don't really do much of anything.""And of course the quantity means nothing to you, nor the weight others place upon your actions. In my eyes, that makes you a success.""By not giving a damn? But I do, you know.""Of course you do, of course you do! But it is a matter of style, an awareness of choice—
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He smelled the smells of commerce and listened to the cursing of the sailors, both of which he admired: the former, as it reeked of wealth, and the latter because it combined his two other chief preoccupations, these being theology and anatomy.
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